W ∩ E = ∅

The Trans-Existential Grounding Framework (TEG)

Existence cannot account for itself. Whatever grounds it cannot be one more thing inside it, and cannot settle anything by rule or by chance. What is left is choice.

Transcendence of Choice - a painting of form emerging out of formlessness

"Transcendence of Choice"
W ∩ E = ∅. The ground is not a part of what it grounds, and existence is what its choosing yields, moment by moment.

The argument, in three steps

1. Existence cannot ground itself

Physical law is stated in mathematics, and the mathematics works. Order of that kind either is a formal system or produces one. Gödel proved in 1931 that such a system cannot establish its own consistency from within. So the account of that consistency comes from outside existence.

Existence, shown as a lawful region, cannot support itself. The ground lies outside it and has no features.

2. Three routes to the same place

Three separate starting points reach the same place:

  1. Gödel's Incompleteness Theorems, the route above: Existence as a totality must be grounded from outside Existence.
  2. Property Regress shows that when you go ever deeper into the basic properties of existence, you will arrive at something without properties. It does not exist in the sense used here, since to exist is to have properties. It is real all the same.
  3. Sufficient reason points to the fact that Existence is contingent. It could have been different and thus not necessarily like it is.

Anything existing has properties. There is something that creates these properties. Something that has no properties, something that grounds existence. We call this Pure Potential.

Incompleteness, the property regress and sufficient reason converge on four constraints: outside, necessary, property-free, needs no why.

3. The ground must choose

A ground that creates must create without restrictions. There are three ways to create: by rule, by chance, or by choice. If it was creating by some rule, then the rule would be a property. If the creating was random or by chance, then it would not create existence as we know it. We see constants steady across billions of years. Therefore the third option must be true, that it is created by choice.

Three ways to settle what becomes actual: rule and chance are ruled out, choice remains.

What follows

No machine chooses

A computation runs a procedure, and adding a random source only changes the spread of its output. Neither is choice, at any scale or architecture.

Responsibility is structural

If your choices bring states of affairs into being, you stand to them in a relation that no account of your causal history dissolves.

Freedom accumulates weight

Every choice held in force is a commitment, and commitments constrain further choosing. A long-standing chooser should feel exactly as bound as we do.

Geir Isene

Geir Isene

I work on the grounding of existence and on free will. The two papers below are the current statement of that work, and the book behind them is in progress. I have spent decades coaching people through hard decisions, which is where the questions started.

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